Thus the mythology of the Ark of Noah is considered as the movement from zero (the waters of the flood), through the principial monad (the Ark as “seed”), via the duad as both retraction (“two by two”) and emanation (the “twin peaked mountains”), to the ternary, both as a hierarchy of constituent elements (the “three decks” of the Ark) and as a creative “power” (the “three sons” of Noah), to the quaternary, which may be said to express Immanence in terms of cosmic stability (the Temple, the Ka‘bah). With the account of the Ark of Noah and, to a lesser extent, the Ark of the Covenant in the foreground, we survey the symbolic “progression” from zero to four. In turn, the unfolding of the quaternary reveals the fullness of the decad, with the number ten adequately expressing the return of the monad to metaphysical zero. #Pam padam tadam beats seriesImmanence may be symbolised by a series of numerical hypostases, the most fundamental of which is the progression from the monad to the quaternary. I understand the Ark as the receptacle of Divine Immanence or, what amounts to the same thing, as the dwelling place of God. The starting point for this inquiry is a set of immutable metaphysical and cosmological principles constituting the philosophia perennis, which informs the world’s integral mythological and religious traditions. The aim of this book is to uncover the more or less universal significance of Ark symbolism through an exploration of its biblical expressions. This idea is found in the symbolism of what we might loosely call “the Ark.” In the Semitic traditions this symbolism is most conspicuous in the biblical accounts of the Ark of Noah and the Ark of the Covenant. In diverse traditions we find an ensemble of symbols, motifs and narratives centring on the idea of a “container” or “receptacle” for the divine Presence.
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